Hadith-Hadith Regarding Faith

Friday Khutbah Sheikh Abdur-Razzaq al-Badr-hafizhahullah

Verily all praise is for Allah. We praise, ask for help, begging forgiveness, and repent to Him. And we seek refuge in Allah from the evil passions and evil deeds we are. Whoever is guided by God then nothing can be misleading. And whoever is led astray by him then nothing else can give instructions to him. I bear witness that there is no true god except Allah, no partner for Him. I also testify that Muhammad is His slave and His messenger, may salawat (praise) is always terlimpah him, all followers and his companions all, safety as well as hopefully as much as always devoted to them.

Amma ba’du,-O those who believe, O servants of Allah, you fear Allah ta’ala, because anyone who fear Allah then Allah will take care of himself and the good menunjukinya religion and world affairs. Then, know-may God bless you-really favors from God jalla wa ‘ala very much, infinitely bilangannya and not limited in size. Allah says (which means): “If you try to count the favors of Allah, you will not be able to menghingganya.” (Surat Ibrahim: 24). Verily Allah’s blessings jalla wa ‘ala the most noble, the pleasure of his most glorious, and giving him the most is the pleasure of faith. That’s the greatest pleasure and greatest gift from God tabaraka wa Ta’ala to whom He wills among His servants. Jalla Allah wa ‘ala says (which means): “But God is what makes faith feels good to you, make it look beautiful in your hearts, and that makes you hate to disbelief, wickedness, and disobedience. They are the people who are straight. A virtue and the pleasure that comes from Allah, Allah is Knower, Wise. “(Surat al-Hujurat: 7-8)

O servants of God, faith is a cause for happiness in the world and the hereafter. With that faith, a will can feel the calmness and serenity, courage and peace of mind. Mental peace and human happiness will be obtained with it. Similarly, the deliciousness of the world and the hereafter would be unattainable to him. Allah says (which means): “Whoever works righteousness, both from the men and women, while he was a believer, We will give him a good life, and we will reply to them with a better reward than what they do. “(Surat an-Nahl: 97)

With that faith-O servants of Allah, heaven and everything will get great pleasure, a great boon, and providing an abundance that is in heaven. With that faith-O servants of Allah will be achieved salvation from hell and all the torment that is very hard and very painful penalties contained therein. With that faith-O servants of Allah those who believe will be able to feel the pleasure of looking at the face of the Most Venerable Rabb Subhanahu wa ta’ala, while pleasure was the greatest pleasure to be gained by those who believe. Allah says (which means): “On that day, faces radiant, they looked to his Lord.” (Surat al-Qiyamah: 22-23). The Prophet sallallaahu ‘alaihi wa sallam said to direct the conversation to the believers, “Verily, you will definitely see your Lord on the Day of Resurrection as you see the moon during full moon nights, you do not have to jostle to see it.”

Enjoyment of faith, profit, and its influence to those who believe not count the number and size. In fact the whole pleasure and kindness earned in this world and the hereafter, then it is all the fruit and result of faith. While all the ugliness and the disenfranchised of the human catastrophe in the world and the next, then it is all the fruit and the results are picked from the tree of faith. Therefore, O servants of Allah-a must for every believer who has faith and discover the pleasures of the instructions given by him to this religion, it should cling to him more, keep and maintain it. He should ask the Lord, Most Gracious jalla wa ‘ala to affirm itself on it until death arrives. Allah says (which means): “God himself will confirm those who believe in a strong speech in the life of the world and the hereafter. God mislead people who do wrong and God does whatever He wills. “(Surat Ibrahim: 27)

Then, O servants of God-that’s the real faith of the most noble and most glorious as described in the Qur’aan and the Sunnah of His Prophet sallallaahu ‘alaihi wa sallam. If anyone wants to learn the nature of faith should he go into the Qur’aan al-‘Aziz and hadiths of the noble Prophet sallallaahu ‘alaihi wa sallam. With reference to the descriptions contained in the Scripture and as-Sunnah and follow the translation of those under the auspices of both that he would be able to learn the faith. Jalla Allah wa ‘ala said unto his glorious Apostles’ alaihis sholatu was greeting (which means): “Thus We have revealed to the spirit of Our command, previously you did not know what that book, and what are the faith, but we make it as We use to light which leadeth whoever we want among the servants of Us. Surely, you really show the right path. “(Surat al-Shura: 52). With the Scripture and as-Sunnah and the translation of which is under the auspices of both the believer’s faith will be studied properly. So we need really big-O servants of Allah to study the faith and draw his teachings as contained in the hadiths of the Prophet which noble ‘alaihis sholatu was greeting and always follow the guidance of the words of God tabaraka wa ta’ala.

I would like to invite you, O my brethren, to reflect for a moment about a very important matter that we should look through some of the hadith of the Prophet sallallaahu ‘alaihi wa sallam which describe the subject of faith. Among the hadiths about the faith-O servants of Allah is a hadith which are listed in both Sahih (Sahih Bukhari and Sahih Muslim, pent) of Umar ibn al-Khatthab radhiyallahu’anhu inside story of the arrival of Gabriel ‘alaihis greetings to the Prophet sallallaahu ‘alaihi wa sallam. In the hadith it is mentioned that Gabriel told the Prophet sallallaahu ‘alaihi wa sallam, “Tell me about your faith.” Then he replied, “That ye believe in Allah, His angels, His books, His Messengers , the final day, and you believe in fate good or bad. “noble Hadith shows that faith has the main points and the solid principles of the six principal of faith: faith in God tabaraka wa ta’ala, to the angel- His, to the books of his, to his Apostles, the Last Day, and the fate of good and bad. Explanation of these points can be found at length in books Aqeedah.

Among the hadiths that talk about faith-O servants of Allah is the hadeeth of the messenger Bani Qais Abd listed in the two Sahih from Ibn Abbas that the messenger that tells radhiyallahu’anhuma of Bani Abd Qais came to the Prophet sallallaahu ‘alaihi wa sallam. They say, “O Prophet, indeed among our area with the area you are from among the heathen tribes Mudar, so it makes us unable to meet with you but only in illegitimate, then enjoin us with the message concise and packed for us proclaim to people who are behind us so that later on with it we can enter into heaven. “So the Prophet ‘alaihis sholatu was greeting says,” I commanded you to believe in God. “Then he asked them,” Do you know , what is meant by faith in God? “They said,” Allah and His Messenger know better. “He sallallaahu ‘alaihi wa sallam said,” Faith in God it is that you testify that there is no true god but Allah and Muhammad is the messenger of Allah, while he counted one with his finger-and establish prayer and pay the obligatory zakat, fasting Ramadan, and should you give up a fifth of the spoils of war. ”

Inside this hadith the Prophet sallallaahu ‘alaihi wa sallam interpret the faith with deeds born. In the hadeeth of Jibreel he interprets faith with the beliefs of the heart. Meanwhile, in the hadith is the messenger Abdu Qais he interprets faith with deeds born. This shows that both the hadeeth illustrates that faith is composed of the true faith and beliefs are embedded in the heart, and faith is also composed of those deeds which form the limbs of holy deeds and obedience that will be closer to Allah. The most important case of the element of faith that seemed it was utter two sentences creed, establish prayer and pay zakat, fasting Ramadan, and pilgrimage to the House of al-Haram. So, know-O servants of God-that prayer is part of faith, fasting is part of faith, the faith practice regular charity, Haj is also part of the faith, even the entire case had been covering the five pillars of Islam are all part of faith, as mentioned in the hadith of Ibn Umar radhiyallahu’anhuma that the Prophet sallallaahu ‘alaihi wa sallam said, “Islam is built on five things; creed la ilaha illallah wa anna Muhammador Messenger of Allah, establish prayer, practice regular charity, bepuasa Ramadan, pilgrimage to the House of al-Haram. ”

Among the faith that is required, O servants of God is to love the noble Prophet sallallaahu ‘alaihi wa sallam and promote love him above love of self or love of precious objects, as well as on the love of parents, children, even the whole human being. It was as set out in the two authentic books of hadith Anas radhiyallahu’anhu that the Prophet sallallaahu ‘alaihi wa sallam said, “By the Essence of my soul in His hand, does not believe any one of you until I’m more loved than the parents, children his sons, and all mankind. “In the Sahih Bukhari narrated that Umar ibn al-Khatthab radhiyallahu’anhu said,” O Messenger of Allah, by Allah, truly I love you more than everything except myself. “So he sallallaahu ‘alaihi wa sallam said, “Not one of you faithful until he loves me more than himself.” radhiyallahu’anhu Umar also said, “By Allah, indeed I love you now more than myself.” Then he said, “Well, The new right now, O Umar. “Love to the Prophet sallallaahu ‘alaihi wa sallam is not just a speech made by the tongue, but he should be manifested by obedience to the Prophet sallallaahu’ alaihi wa sallam in whatever he commanded, always justify what he proclaim , and refrain from anything that he forbade and prevented, as described by the Lord Almighty Majesty in His Word tabaraka wa ta’ala (which means): “Say: If you really love Allah then follow me, Allah will love you and forgive your sins. Allah is Forgiving, Merciful. “(Surat Ali ‘Imran: 31)

Included in the belief that mandatory-O servants of God-that is good for you love your brother as a fellow believer what you like for yourself. So jealousy, envy, and revenge, it’s all a matter of reducing the faith. Conversely, should you prosper your heart with feelings of loving kindness for your brothers who believe. The Prophet sallallaahu ‘alaihi wa sallam said as contained in the two Sahih and other books of hadith of Anas bin Malik radhiyallahu’anhu that the Prophet sallallaahu’ alaihi wa sallam said, “It is not one of you faithful until he loves for his brother what he loves for him. “In another narration with the addition of,” That is good. ”

Included in the faith-O servants of Allah is keeping mandate. There is a history of the Prophet sallallaahu ‘alaihi wa sallam, he said, “Not perfect faith in people who do not trust.” Amanah-O servants of Allah includes guarding against the teachings of religion with the always obedient to the Lord of Alamin and run the command- His command tabaraka wa ta’ala, and abstain from His prohibitions. Mandate also includes the right of a fellow servant of God, namely by keeping the rights of others, deliver the goods entrusted goods, away from the betrayal, leaving fraud, and leave the various types of mu’amalah not correct the other.

Included in the faith as well-O servants of Allah is to leave things that are forbidden and abstain from the abominations and munkar. Hence the Prophet sallallaahu ‘alaihi wa sallam said, “It is not an adulterer adultery when he committed adultery in a state of perfect faith. It is not a thief steals when he stole in a state of perfect faith. The wine is not a drink in a state of perfect faith when he drank. It is not a seized valuables so make others shine their eyes to him when he did it in a state of perfect faith. “This hadith indicates that dissolve themselves in disobedience, disobedience and sins do this great cause loss of faith required. So the action leaves adultery, do not drink The wine, do not rob, do not steal, it’s all part of the faith required by God tabaraka wa ta’ala to His servants. Whoever did one of the matters that it is obligatory to have diminished faith in accordance with the level of sin that he does and is directly proportional to the level of disobedience she is doing.

Included in the faith as well-O servants of Allah is repent to God, Inabah to God, and return to God. Even this is something that is loved by God jalla wa ‘ala to be done by His servants. God opened the door of repentance and Inabah for them. He is the One Who says (which means): “Say to My servants who have exceeded the limits to himself: Do you despair of the mercy of God. Verily, Allah forgives all sins. Verily He is Oft-Forgiving, Most Merciful. “(Surat az-Zumar: 53)

The case shall the others for us, O servants of God-belief is we should keep this with a vengeance and we maintain it with the best. That’s the real jewelry and beauty essentials. One prayer is often offered by the Prophet sallallaahu ‘alaihi wa sallam was, “O Allah, adorn us with the jewels of faith and make us the people who give directions and always walk on the lead.”

I say as what you listen, and I ask forgiveness to God for myself and also for all the Muslims from all sins. Ask for forgiveness in Him, He will forgive you. Verily He is the Oft-Forgiving, Most Merciful.

Praise be to Allah, Who is so great and so vast goodness gift, Most Gracious, Most Gives pleasure. I bear witness that there is no true god except Allah alone no partner for Him. And I testify that Muhammad is His slave and His Messenger sallallaahu ‘alaihi wa’ ala al-habihi alihi wa wa ajma’in sallama tasliman katsiran.

Amma ba’du,-O servants of Allah, fear Allah ta’ala. Furthermore, among other great hadiths that explain about the faith that is the hadeeth about the branches of the faith. A hadith is very grand and has a very noble position, as listed in the two Sahih and in addition both from Abu Hurairah radhiyallahu’anhu of the Prophet sallallaahu ‘alaihi wa sallam, he said, “Faith is seventy more branches, the highest is saying la ilaha illallah and the lowest is to remove distractions from the road. And shame is a branch of the faith. “Hadith-oh this glorious servants of God shows that faith was located in the heart, there is also located in the oral, and some are located in the deeds of the limbs. Faith is the highest utterance la ilaha illallah, the sentence was pronounced by the liver in the form of beliefs, and spoken with the oral form lafadz and words that accompanied the science of meaning, an understanding of its legal content, as well as realize the intention contained therein. So here’s creed is the most important part of faith and the highest position.

Including faith anyway, get rid of interference from the road. A charity that God loved jalla wa ‘ala and the culprit will be rewarded with maximum return, especially if there is a culprit in the hearts of the good feelings of love for his brothers fellow believers. There is history in the book of Sahih that the Prophet sallallaahu ‘alaihi wa sallam, he said, “There’s a guy who passes a branch of a thorny tree, which lay in the street, pent-then he said,’ I’m not going to let this thing lying on the road Muslims that they are not hurt by it. “Then he get rid of it from the street, then thanked God for the offense, then God put it into heaven.”

Including faith also, deeds that exist in the heart. One type of action (charity) is the most glorious in the heart it is a shame. Shyness is a branch of faith. The biggest shame is the shame to the Lord of Worlds and creator of the whole creature, the One Who always see you when you are in a state of standing, the One Who was not hidden from Him for anything else on earth and in heaven. The embarrassment to God jalla wa ‘ala, namely by keeping the head and what occurred in it, keeping the stomach and what goes into it, and by remembering the death and old age. Feelings of shame that will make you always maintain obedience to God and abstain from what is forbidden unto God tabaraka wa ta’ala. Prophet ‘alaihis sholatu was greeting said, “Truly one of the things which man has acquired from the prophetic teachings, first of all is: if you have no shame then the Act as you please.” If shame is present in humans, the goodness is still there. If shame has no good then vanished. We seek refuge in Allah from him. Reflect-O servants of Allah hadiths narrated concerning the faith of the glorious Apostles’ alaihis sholatu was greeting, meaning behold in understanding, applying and work with it.

Verily I ask God jalla wa ‘ala with the names of his The Beautiful and the properties of His Most high to realize that faith in me and yourself, may Allah beautify ourselves and yourselves with faith jewelry. May God make us, including His servants who fear Allah. May Allah improve for us our religion, that it is the principal guardian of our business. May God improve our world affairs, the world was a place of our livelihood. May God improve our afterlife, he is back where we are. May Allah make the rest of our lives as an adjunct in all goodness, and make death as a retreat for us from all evils. I also ask Him jalla wa ‘ala above to confirm our faith.

O God, to Thee is our surrender, to You is our faith, to thee is our trust, to You is our repentance and obedience, and because of your help was us against the enemy (religion). We seek refuge with Your glory that no true god but You, do not we led astray. You are the Most of Life and will never die, while the jinn and humans must die. Convey salawat-may God keep you all human beings-to the priest and a preacher calling to the faith, Muhammad bin Abdullah. As commanded by Allah to you in His Book, Allaah says (which means): “Verily Allah and His angels salawat to the Prophet, O people who believe salawat convey to him and pray for her salvation really is.” ( Qs. al-Ahzab: 56). The Prophet sallallaahu ‘alaihi wa sallam also said: “Whoever bersalawat me once Allah will bersalawat him ten times.”

O Allah, bestow praise to Muhammad and the followers of Muhammad as a compliment that you bestowed upon Abraham and the followers of Ibrahim, verily You are Praiseworthy, Most Noble. Bless Muhammad and the followers of Muhammad as the blessings that You gave to Abraham and the followers of Ibrahim, verily You are Praiseworthy, Most Noble. O Allah, ridailah khulafa’ur-Rashideen priests who walked on the instructions, namely Abu Bakr as-Siddiq, Umar al-Faruq, Uthman Dzu an-Nurain, and father of two nephews of the Prophet Ali. Then ridailah O God, the Companions all, the tabi’in and also those who follow them well until the Day of Judgement arrives. Ridailah are we with them, thanks to the grace, mercy, and kindness from you, O the One Most precious among the noblest figures.

O Allah, glorify Islam and Muslims. O Allah, glorify Islam and Muslims. O Allah, glorify Islam and Muslims. Hinakanlah shirk and the polytheists, destroy the enemies of this religion and keep the territorial integrity of this religion, O Lord of the universe. O God, pour out the security for our country. O Allah, fix our leaders and holders of our affairs and make the government compels us as people who are always afraid of thee and fear thee and seek thy good pleasure, O Lord of the universe. O Allah, give us taufik to business leaders in what you love and you ridai, help him in goodness and piety, and he make straight in the sayings and deeds, O the One owner majesty and glory. O Allah, give taufik to all governments of the Muslims to carry out your book and follow the Sunnah of Prophet Muhammad Thy sallallaahu ‘alaihi wa sallam. O Allah, grant unto the souls of our piety and purify it, Thou art the ruler and guardian of it. Ya Allah, we beg of Thee guidance and piety, sanctity subdued, and adequacy.

O Allah, forgive all our sins, small or large, the first and the last, visible and hidden. O Allah, forgive us, forgive our parents, the Muslims and Muslimat, the believers men and women, both living and dead. O Allah, forgive the perpetrators of the sin from among the Muslims and accept the repentance of those who repent. Establish health, strength, and salvation for the whole of the Muslims. O Allah, remove sorrow from the souls of those stricken grief among the Muslims. Deliver distress of people who were in trouble, pay the debts of people who are trapped in debt, heal the sick people among us and the sick among other Muslims. Pour out your affection to the people who had died between us and the Muslims who had died the other.

O Allah, make peace disputes that exist between us, our hearts satukanlah, Guide us the streets of salvation, and we remove it from the darkness into the light. Bless our hearing and sight, food, possessions, wife, and our offspring. Let us always be blessed wherever we are. O Our Lord, give us good in this world and good in the Hereafter, and guard us from the torment of hell. O servants of Allah, remember Allah, God remembers you. Thank Him for His favors He will add blessings to you. And remembrance of Allah is the greatest case. Allah knows whatever you do.

 

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About muslimreligi

Man who always pray to Allah SWT

Posted on July 4, 2011, in Hadist and tagged , . Bookmark the permalink. Leave a comment.

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