Virtue Love by Allah

From Abu Hurayrah radhiallahu anhu that the Prophet sallallaahu ‘alaihi wasallam, he said:
سبعة يظلهم الله في ظله يوم لا ظل إلا ظله الإمام العادل وشاب نشأ بعبادة الله ورجل قلبه معلق في المساجد ورجلان تحابا في الله اجتمعا عليه وتفرقا عليه ورجل دعته امرأة ذات منصب وجمال فقال إني أخاف الله ورجل تصدق بصدقة فأخفاها حتى لا تعلم يمينه ما تنفق شماله ورجل ذكر الله خاليا ففاضت عيناه
“There are seven groups that God will naungi on the day where there is no shade except His shade: (1) Imam fair, (2) youth who grew up in worship to God, (3) a man whose heart is always connected with the mosque , (4) two people who love each other because of God that they are assembled because of him and also because of his split, (5) a man who wooed by beautiful ladies to do the nasty again and he refused, saying, “I’m afraid to God, “(6) a charity in secret so that his right hand not knowing what the wherewithal by his left hand, (7) and someone who zikr / remembrance of Allah in a state alone until she cried.” (Narrated by al-Bukhari no. 600 and Muslim, no. 1031)
From Abu Hurayrah radhiallahu anhu he said: The Messenger sallallaahu ‘alaihi wasallam said:
إن الله يقول يوم القيامة أين المتحابون بجلالي اليوم أظلهم في ظلي يوم لا ظل إلا ظلي
“Allah Almighty says in the doomsday future,” Where are the people who love each other because of my majesty? Today I naungi them in my shade, where there is no shade on this day in addition to my shade. “(Narrated by Muslim, no. 1031)
From Mu’adh bin Jabal radhiallahu anhu he said: I heard the Prophet sallallaahu ‘alaihi wasallam said:
قال الله عز وجل وجبت محبتي للمتحابين في والمتجالسين في والمتزاورين في والمتباذلين في
“Allah Almighty says,” Wajiblah My love for people who love each other because of me, people who bermajelis each other because of me, people who visit one another for My sake, and people who sacrifice each other for My sake. “(Narrated Malik: 2 / 818 and Ahmad, no. 21 021)

Brief description:
God is love because we love someone because he loves God, therefore increasing her obedience to God it also increased our love for him. A love like this, including from the main practice, and he is konsokuensi from the love of God. Because of the perfection of love to God is to love whoever loves God and loves anyone who loves God. While the Muslims in general is really the love of God and God loved them, so a Muslim must love the Muslims the other as he necessity of love for God. From Anas radhiallahu anhu that the Prophet sallallaahu ‘alaihi wasallam, he said:
لا يؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه
“It is not one of you guys believe that he loves for his brother as he loves for himself”. (Narrated by Al-Bukhari and Muslim)
And also the Prophet sallallaahu alaihi wasallam preach in the hadith of An-Nu’man bin Bisyir he said:
مثل المؤمنين في توادهم وتراحمهم وتعاطفهم مثل الجسد إذا اشتكى منه عضو تداعى له سائر الجسد بالسهر والحمى
“Permisalan of believers with one another in love, love, and love between them is like one body. If there is one member of the body writhing in pain, then the whole body will come to feel the way awake (not sleeping) and heat (fever). “(Narrated by Muslim)

Because God’s love is pure love for God, love is not based on worldly purposes. Hence Allah Ta’ala replied to the people who love each other because God by providing them with shade from the sun in the desert mahsyar later in the day of Judgement.

And most humans first entered into this virtue (of course after the prophets) are the companions of Al-Ansar. Because Allaah has told us about their situation in his firm, which means, “And those who have occupied the city of Medina and have faith (Anshor) before (coming of) them (immigrants), they (Anshor) ‘love’ those who emigrated to them (immigrants). And they (Anshor) there is no desire in their hearts set on anything given to them (immigrants). And they put (the people Emigrants) upon themselves, even if they are in distress. And who kept him from avarice, they are the ones who are lucky. “(Surat al-Hashr: 9)

Once we understand this, then here are important points that must be considered. Namely that put you in goodness is not denying or contrary to the order to compete in goodness. Because Allaah says which means, “The race-lombalah you in doing good.” (Surat al-Baqarah: 148) Thus, on every kindness that we have more right and more worth doing than our brother, then here of course we will not allow anyone to get ahead of us in doing good, and put the brother rather than himself in this case does not apply.

Then, not included in the love of God and not also included in the love of God, the kind of love is built on lust and immorality aka courtship. Because dating is really a love built on the passions disobedience to God considering the number of violations of Shari’a that happens in it. And if God promises rewards and extraordinary virtues to anyone who loved each other due to Allah, otherwise Allah Ta’ala has also set penalties for those who love each other not because of God, Allaah Musta’an.


About muslimreligi

Man who always pray to Allah SWT

Posted on July 7, 2011, in Fiqh Monotheisme Morals and tagged , . Bookmark the permalink. Leave a comment.

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